• Language Ocean.

    Friends,

    For a long time now I have been wanting to write something about Indian languages other than English…bhojpuri, hindi, bengalee, marathi, awadhi, braj, haryanavi, panjabi, maithili, angika, magadhi, paharia, santhali, birhor, ardha-magadhi, pali, latin, Sanskrit…the list of Indian languages (according to) G.A. Grierson. 1904. Linguistic survey of India….which is no doubt, now obfuscated, even if it is, for that period, a good record.

    How is it…..how is it….how is it, that India, as a country, manages with such linguistic, diversity? The Brits, in the Colonial Period, almost broke, all records, of trying to document, each and every, language, and language family, and just so, the very much known dialects, of, India to understand this problem

    However, as an archaeologist, with proper academic degrees, would let, u, know, easily, that a survey of a universe (of data) is only possible, through, a sample of it! the sample simulates the universe, but is not it.

    As, no sample; although, in practical life we but test but one or two grain of rice, to adjudge, if all rice is cooked; and that, to all intents, and, purposes works…yet, we tend to think of the British, and British period surveys, like the Linguistic Survey, referred to above, that Sir George A. Grierson, could not, even, remotely, have pulled-up a perfect sample, of the total languages, and dialects of India in 1904! What, of, linguistic, developments, of over a hundred years, after-that? Think about that.

    Complex web, this business, of Indian toungues, and a good question, here, would be, as to why, as an archaeologist, I am delving into it! A relevant book with this language issue at hand, that, comes to mind, is A.C. Renfrew's "The Puzzle of Indo-European Origins". Now AC Renfrew, more popularly known as Colin, to his students, is no Orientalist, but a contemporary archaeologist, with a subject-grasp, that spans the archaeology of the mediterranean, peer-polity relations, models and simulations in archaeology, cognitive archaeology, marxist archaeology, and more lately, his interest in Indo-European Languages, and their origin. I Was but a graduate student at cambridge, when, Colin, in his immaculate, elegant, very manegerial pinstriped suit, probably Seville Row, at that, would breeze through our department; chatting here, grabbing a student chip there, a coffee here; a chat with Nigel Holman, there. a perfect and true leader, and that is how all students regard all their teachers, anyway, so why not I?

    There was once, a great debate, in our department, after which, quite as usual, we adjourned for beer at the Eagle Pub, where, for instance, the great Charles darwin, discovered his theory of the Origin of Species. But, we, did, not, make any such mistakes. we jus made jolly.

    Now Colin, more than others, did not wear his erudition, on his, or any other cuff, at all, and, this is a fact.

    His lectures packed a unique punch, so that, as his M.Phil Student, and the sole member, in my time, of the CUBC (Cambridge University Boxing Club), he made my head swim more than once, for asking useless questions.

    A humbleman, he bycyled to the department, even as he was at the same time, Master of jesus College, Head of Department, and in the House of Lords.

    That did not detract, at all, and that perchance was the message his pinstriped suit was meant to convey.

    He was my Director of Studies. In one encounter, in his Disney professorial Office; I saw a very old and humble prof. Glynn Daniell, entering his office, with a very wet and dripping umbrella.

    On another, i was summoned by him, to discuss with him, my plans for fieldwork, in the Santhal Parganas. Colin, everyday, worked, not lees than until eight in the evening, by which time, the night-guards, the librarians, the cleaning-staff, had all-but departed. Now that is working.

    This late in the evening, with a Cambridge Professor is daunting enough for a student, more so an indian Student, however, particularly, so, if the first question fired by Colin, at me was, what is the type of religious belief of the Paharias?

    I remeber it very clearly, yes, as you don't get to meet the Head of a Cambridge Deppt, all that often, or without an prior appointment, done by a very british and uppity secreatry, even if you are God!!!!

    So, as fate would have it Sir Colin asked me this question, and i blurted, 'Why, Sir, they practice an anthropomorphic religion". "What is anthropomorphic".

    And the story shall go on!

    What wonderful Mysteries await its furthernb questioning

    U shall get ur answerz as aaaeeeiii du!

    Consider this;

    Raj ki bitiya, Bhaat ki bitiya;
    duno jani hatiya main haat peet kareli;
    raja ke raani bhaili, mahant ke mahatin bhaili;
    inko saat poot, unko saat-poot,
    inkar saab jiyat rahal, unkar saah mar kahr gaeil;

    "kaho tora bhaini ho roe ke nahaye ke sardha baa;
    haan ho mora bhahinee ho roye ke nahaye ke sardha baaa;

    Chaal chaal ja, tundar dhan pasariha;
    larikwan aihen, giree bichchilainhe;
    gari, pakee, phuti, mari-hari jahihen,
    roe ke nahaye ke sardha pooree;

    chal chal jayalee, tundare dhaan pasarelee;
    laraikwan awailen,
    khelelan kudelen;

    Kahu mora bhainee ho naa kehu marelaa na kehu kharelaaa
    charoo kudelaa phanelaa,
    netua nachela, nagargeet gawela,
    bhaat barmawela,
    patoh soh kajar sendur karelee!

    Pratap, Singh,
    BHU
    India.

  • A Monkey's Tale

    I once met, a very large monkey,
    a sage langoor, without sindoor,
    as this was deep-eastern-india,
    there was nary tandoor,
    nor jee hazur, no moor,
    no country boor,
    said the monkey to me,
    what do you say, hey, that you should stay,
    and i wander like this,
    no bengalee chingree-fish,
    yet, if you so wish, i may in a trish,
    say, hello, to a memsahib, and such far pavilions,
    sir, vidiya, vikram chandra,
    the ghats of bandra,
    ronnie tikari, and, sir kujur;
    note, you heathen, the repleter, of the ozone layer,
    i only chew leaves, and jump, about;
    and, you, you;
    it makes my throat sore, to sing you lore, your,
    monkeying-tales-of-the-yore,
    your, disasters, galore
    never more?
    lies, upon, lies,
    cheating to the core;
    this, planet; and the next,
    you destory, whatever seems sore,
    forever wishing for more, extension,
    of gore, deplore,
    dumbledore.

  • Rock Art of India: Prehistoric paintings at Wyndham Falls, Mirzapur Dist., Uttar Pradesh.

    Friends,

    1. In association with my Ph.D. student, Shri Anand Prakash Pathak, I have just yesterday, concluded a third (the second this winter season!) fieldwork at the above-given site. This was mainly a documentation fieldtrip, with such field-surveying as goes, hand in hand, with documentation. With the permission of a very kind Forest Department Officer, we proceeded to our survey. For instance, we were equipped, this time, with a digital camera, to take close-up shots of the elephant shelter (WYN 1) which is about fifty feet high from the ground, and ofwhich we couldnotobtain good shots in the first-everfield-trip. This shelter is not easily climbable, and therefore, a zoomed picture was the only recourse. We went, first, to this groupof shelters, and got the required digital-images. I have since seen the results, they are almighty good. We have taken pictures, also, of the various evidences of weathering at the elephant-rock shelter, and, the ecological setting of this painted shelter. As before, in this fieldtrip, we found several fading or faded paintings, even at the elephant rock, which we missed in the first-ever field-trip, (wait for picture upload). We proceeded next to WYN 2, having previously taken a detour, crossed-over the river channel, and surveyed the opposite bank of the stream, which we have not so far done. Here there is significant soil-deposit, no doubt by the stream, and there are shallows created by ephemeral pools of water. perhaps, here we could take a trench with appropriate permissions.

    Recording evidence at WYN 2, with a digital 3x camera was a great delight. The images could be seen, onsite, under magnification, and so making perceivable, many minute details, that misses the natural vision. We have, that is my student and field-assistant (wait for picture uploads!) managed, to document extensively, in still and video, the painted panel that you see in the Antiquity article...link given below.

    I shall try to upload both still-shots and video.

    Thanks.

    ap, 09

    2.In association, with my Ph.D. student, Shri Anand Prakash Pathak, I have, just yesterday, concluded, the second season of fieldwork, at Wyndham Falls, Mirzapur, Uttar Pradesh; where significant clusters of prehistoric painted rock-shelters were located by us in the 2008 field season and now reported in Antiquity: http://antiquity.ac.uk/antiquityNew/projgall/pratap321/

    As we were surveying, nearly till sun-down, the landscape, for urban-breds,like us, became slightly scary, as, at sundown, we were able to see, wolves, running around. Here and there, there was evidence, that a lot of local cattle, that was sick, got chewed by these wolves. Parts of mandibles, femurs, tibia and fibulae, bones, that were pretty obviously gnawed, to a perfection, gnawed bones, were, lying on the forest-tracks, available for examination. There have been some archaeologists, who have studied the gnawing-marks, of bones, in contemporary contexts, to understand scavenging behaviour of small predators like Wolves, Hyena, and Jackals, even rodents and their various subspecies; and have compared them to gnawing marks, that are found on bones, recovered from archaeological excavations. A usual methodin such studies is the microwear analysis where artefacts are examined under a suitable magnification provided by a hand-lens or a lowpower (that is say upto 100x microscope).

    A comparison of these gnawing-marks, in the two contexts, ancient and modern (that is the archaeological), allows us to establish, which species, was being preyed upon by which.

    A very large femur bone, lay, right next to a crevice in a boulder, along the river at Wyndham. Our field assistant, much to our chagrin tried to incite the wolf from its lair. The wolf was stuck fast, without any growling etc., inside its layer, and we requested our field assistant, to desist from antagonizing it, and moved on with the survey. The surprising thing, though, is that as yet, even in two seasons of fieldwork, we have not located, as yet, any stone-tools whatsoever! The pictures that you are seeing do not,by a long-shot, suggest that these could have been made by a Subsistence-Farmer group. For very simply the landscape evidence is also against it. The terrain is far too rugged and rocky for any significant economic practice other than Hunting-Fishing-Farming. Yet, in a close-look, at the long painted panel here given,I was able to discern that in the scene with flying arrows and the like,at the very right margin of the painting, there appears to be a depiction, which we couldnot previously understand, but which on this newest examination, seems to depict,a sort of house, with people sitting inside it, and the first of the archers is standing just outside of it, with his back, to this, hut, and firing arrows to the front of him, at a group of people who are quite away from the first archer and the house, and are firing arrows in the direction of the house. We now have anearly perfect tracing of this panel, and so, we, may study, the associations, with ease.

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    ap, 2009.

  • of nothing

    Of nothing.

    The trouble with the rubble, the bubble,
    Of sweet wine, without, cheese,
    Should I dance, or,
    Should I freeze?

    There is a gentle, breeze,
    Tells me there is geese, and,
    Donot falter or sneeze,
    As you slaughter, them, as,
    You, just, want to,
    Cure your wheeze!

    I have had this medicine, before,
    It doesn’t quite, work,
    Because, there is so much, wrong,
    And, not with the birds or bees,
    Not with grass or trees,
    Not with sahibs and ha jees,
    Not with tahjeebs,
    Nor frangipanees,
    Nor keys,
    To that heavenly land of leyvs and lees,
    Of beatles, rolling stones, mick jagger,
    Of the wonderous bee-gees,
    But to be sure, hotel California
    Is just a state of mind
    Most likely to become
    With those who state their mind, do you, ever,
    unwind,
    the protestant work ethic, dear,
    permeates,
    non-ethnic climes,
    where do we go from here,
    never fear,
    the world, has, and always, shall be,
    but; one system,
    huff and puff,as,
    you might,
    the human spirit,
    is meant to consturct, and,
    it would, if, you would, let it;
    see the brilliant sundown, the sunrise;
    the whip of the breeze,
    some alien smells, divine;
    what is it, from whence it comes;
    yet it uplifts, and i know;
    my knowldge is never complete;
    no matter,
    what,
    jeans, i wear;
    or pyjamas, lungees, kurta; dhoti, or the nehru cap;
    surely ideologies are not born of clothes;
    it is clothes that begot ideoligies;
    look at Gandhi Ji;
    loin-cloth;
    much as wrestlers of contemporary benaras wear,
    all-saints;
    and i had one of them touch my feet; why?

  • some anonymous quotable quotes

    Friends,

    For a longtime now the idea has been brewing in my mind to build a compendium of 21st century quotable quotes (although keeping their sources anonymous). These, would be, if you please, the mantras, for successful, living, in the new millenium.

    1. in america, it is this way. if you have somthing to show...then you better do it fast.

    2. as india globalizes and connects with the outside world, donot expect a level-playing-field.

    3. Ajay, sometimes, you have to just wait for some people to die

    4. for this experiment, take, an iron-rod, of any metal

    5. jharkhand, yes, over, my dead-body

    6. hum dekh rahen hain, kee hum dekhenge

    7. chalti kaa naam gadi

    8. matter exists in three states; soolid, liquid and gaans

    9. Hahan Chang..sentence banaow...uoont ke mooh mein jeera...Sir. Raam aur Sita kee kya Joree hai - jaise kee uoont ke moohn mein jeera

    10. Sir, Kya, raam Ji ke jamnen mein Hitler Thaa?

    11. The new Cheif ministers of thes newly states of ours are better to be called as CEOs - Chief Environmental Offciers.

    12. Kya Jowra...tum bagh mara..us kase main kya hua...Huma jeet gaya...tum jeet gaya..kee tum to chor diya gaya

    13. khudi ko kat itna bulund ki har tadbir se pehle khuda bande se khud pooche, battae teri raja kya hai

    14. roj naya kuan khodo

    15. delli station se gourgaon ka kitna paisa lagega? hum sirf auto kee booking karte hain. Why?

    16. Dont be too hot-blooded like a Rajput. Use the Brahmin's guile.

    17. if you listen to me carefully, you would find, that , i am always right.

    16. sharm karo.

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